Essay On Teej Festival In Punjab

This article is about the festival in Nepal and India. For the mite, see Trombidiidae.

Hari talika teej

Women celebrating Teej in Nepal

Also calledMonsoon Festival/Dedicated to Goddess Parvati
Observed byWomen
TypeMonsoon festivals
Celebrationswearing colorful dress maxima people using red because red is a symbol of love
BeginsHaryali Teej: Third day of the bright half of the lunar month of Shraavana. Kajari Teej: the third day of the dark fortnight of Bhadrapada. Hartalika Teej: third day of the bright half of Bhadrapada.
2017 dateHaryali Teej: July 26 Kajari Teej: 10 August Hartalika Teej: 24 August[1]

Teej is a generic name for a number of festivals that are celebrated in Nepal and some parts of India. Hartalika Teej welcomes the monsoon season and is celebrated primarily by girls and women, with songs, dancing and prayer rituals.[2] The monsoon festivals of Teej are primarily dedicated to Goddess Parvati and her union with Lord Shiva.[2]


Teej refers to the monsoon festivals, observed particularly in western and northern states of India, Nepal, and in some Southern states of India such a Telangana. The festivals celebrate the bounty of nature, arrival of clouds and rain, greenery and birds with social activity, rituals and customs.[3]

The festivals for women, include dancing, singing, getting together with friends and telling stories, dressing up with henna-coloured hands and feet, wearing red, green or yellow clothes, sharing festive foods,[3] and playing under trees on swings on Haryali Teej.[4]

The festivals are dedicated, in many parts of India and Nepal, to Parvati.[3]

The types of Teej[edit]

"Teej" refers to the "third" day that falls every month after the new moon (Amavasya), and the third day after the full moon night of every month.[5] The monsoon festivals of Teej include Haryali Teej, Kajari Teej and Hartalika Teej.[6]

Teej festivals are traditionally observed by women to celebrate the monsoons, on the third day of the Indian month of Shravan,[2] and on the third days of the waning and waxing moon of the Indian month of Bhadrapud. Women also pray to goddess Parvati seeking the wellness of their husband,[7][8] children and their own self.[2]

Haryali Teej[edit]

Haryali Teej is celebrated on the third day of the bright half of the North Indian Lunar month of Shraavana. As Shraavana (or Saawan) month falls during monsoon or rainy season when the surroundings become green, the Shraavana Teej is also called Hariyali Teej (Green Teej). A fast is kept and the focus is the moon.

The Hariyali Teej festival is also celebrated to remember the reunion of Lord Shiva and Goddess Parvati, the day when Lord Shiva accepted Goddess Parvati as his wife. Goddess Parvati fasted and was austere for many years and was accepted by Lord Shiva as his wife in her 108 birth. Goddess Parvati is also known as Teej Mata.[9]

Sindhara Teej: On Teej festival married daughters receive the gifts by her mother such clothes, bangles, bindi, mehandi etc. "Ghewar" a special sweet is given to her on this day. These gifts are known as Sindhara[10]

Observance in India of Haryali Teej[edit]

The traditional areas of celebration are: Punjab region and Rajasthan.

Punjab region[edit]

The festival is celebrated in Punjab, Haryana and Chandigarh.


Teej is known as teeyan in Punjab and is seen as a seasonal festival which is dedicated to the onset of the monsoon.[11] The festival is celebrated by women of all faiths, and lasts from the third day of the bright half of the lunar month of Sawan as per the Punjabi calendar to the full moon of Sawan (about 13 days). Teeyan involves women getting together and performing Gidda, married women visiting their families and receiving gifts. It is also traditional for women to ride on swings.

Fairs are organised in Schools and Colleges where dance competitions are held.[12]


Haryali Teej is one of the famous festivals of Haryana, and is celebrated as an official holiday. Many functions are organised by the Government of Haryana to celebrate this festival, which welcomes the rainy season. Boys traditionally flew kites from morning to evening, though this tradition is losing its charm in big cities due to high rise buildings and lack of terrace space.

Swings are set up in open courtyards, under trees for the season. Girls apply henna to their hands and feet and are excused from household chores on this day. On Teej, girls often receive new clothes from their parents.

On Teej, just as on Karva Chauth, the mother sends a baya or gift. The puja is performed in the morning. The baya, which consists of a variety of foodstuffs, is placed on a thaali at a place of worship where a chowk (square) has been decorated, and an idol or picture of Parvati has been installed.[14] The evenings are set aside for singing and dancing, including the women's prayers for their husbands' longevity and their families.


Chandigarh administration makes special arrangements for Teej celebration in the Rock Garden in the city. School children present plays and other cultural programs on this day. The female members of the family, especially daughters, are given gifts and dresses.[15]


Teej welcomes the monsoon and observed in the month of Shravan (July/August). The monsoon rains fall on the parched land and the pleasing scent of the wet soil rises into the air. Swings are hung from trees and women dressed in green clothes sing songs in celebration of the advent of the monsoon.[3]

This festival is dedicated to the Goddess Parvati, commemorating her union with Lord Shiva.[3] Goddess Parvati is worshipped by seekers of conjugal bliss and happiness. An elaborate procession is taken out in Jaipur[16] for two consecutive days on the festive occasion which is watched by people in large numbers. The Teej idol is covered with a canopy whereas the Gangaur idol is open. The traditional ghevar sweet is also associated with the festival.

During Teej, Goddess Parvati is worshipped. The day before Haryali Teej, is celebrated as Sinjara, wherein women put mehandi on their hands and eat .


Teej is an important festival amongst the Marwari communities of Rajasthan. Women wear bangles and bindis. Swings are put on trees for the entertainment of girls. Amongst the Baniyas and Marwaris, the festival is a celebration for women, especially girls who are usually given gifts like new clothes. A special lunch is organized by women for themselves. It is customary for mothers-in-law to give a new daughter-in-law a piece of jewellery on her first Teej after marriage.[citation needed]

Traditionally, a married woman would go to her mother's house for Teej and come back after Rakhi. In this way they would spend about 10 days of the summer with their parents. It is customary that, when a daughter goes to her parents' house, she takes sweet and salty savouries with her.

Daughters spend Teej with their parents. After they come back they spend Buddhi Teej — Teej for the daughters-in-law — in their marital home. Buddhi Teej normally falls within a week after Rakhi.

On this day a special sweet called sattu is made for unmarried girls, which she can eat after seeing the moon at night.

Kajari Teej[edit]

Kajarai teej is celebrated in the North Indian Lunar month of Bhadrapud: the third day of the dark fortnight of Bhadrapada.[17] Kajari teej is also called boorhi teej.[18] In Rajasthan, kajarai teej is referred to badi (bigger) teej[19] which follows haryali teej, known as chhoti (smaller) teej.

Women in Uttar Pradesh pray to Lord Shiva on kajari teej.[20] It is also customary to sing folk songs known as kajris. The focus of the lyrics is usually on separation expressing the pining of a woman for her beloved in her parents' home, where she has been sent to celebrate teej,[21] or waiting in anticipation to be collected by brothers to celebrate teej.[22] The kajri is a folk song composed and sung in the regions of eastern Uttar Pradesh, Bihar and in parts of Madhya Pradesh and Rajasthan.[23]

Women who observe the kajari teej fast go without food and water.[24] kajari teej is also known as kajali teej which also involves praying to the moon. The fast is broken by eating sattu.[25] The other focus of the day is to pray to the neem tree (Azadirachta indica). A fair is held in Bundi in Rajasthan to celebrate Kajari teej.[26]

Hartalika Teej[edit]

Hartalika is a combination of "harit" and "aalika" which means "abduction" and "female friend" respectively. According to the legend of Hartalika Teej, Goddess Parvati, incarnated as Goddess Shailaputri,[27][28][29] was the daughter of himalaya who promised her hand in marriage to Lord Vishnu, at the suggestion of Narada.[30] Upon hearing this, Goddess Parvati told her friend of her father's decision whereupon the friend took Goddess Parvati to the thick forest[31] so that her father would not marry her to Lord Vishnu against her wish.

On the third day of the bright half of Bhadrapud, Goddess Parvati made a Shiva lingam out of her hair and prayed. Lord Shiva was so impressed that he gave his word to marry Goddess Parvati. Eventually, Goddess Parvati was united with Lord Shiva and was married to him with her father's blessing. Since then, the day is referred to as haritalika teej as Goddess Parvati's female (aalika)friend had to abduct (harit) her in order for the Goddess to achieve her goal of marrying Lord Shiva.

Accordingly, Hartalika Teej is seen as a major festival and is celebrated on the third day of the bright half of the North Indian Lunar month of Bhadrapud. The festival women feasting during the evening of Hartalika Teej, praying to Goddess Parvati and Lord Shiva, remembering their wedding and staying up all night listening to prayers.[31] The fast (also called nishivasar nirjala vrat) commences during the evening of Hartalika Teej and is broken the next day after a full day's observance which involves women not even drinking water.[32] The focus is on praying to Goddess Parvati[33] whom Shiva desired should be worshipped under the name Hartalika.[34]

The main areas of celebration are Rajasthan, Uttar Pradesh, Uttarakhand, Bihar and Jharkhand. In Rajasthan, an idol of Goddess Parvati is taken out in procession in the streets accompanied by singing, and music. The Hartalika Teej festival has also spread to parts of Madhya Pradesh where it is celebrated as a minor festival. The next Hartalika Teej will be on 4 September 2016.[6]

Hartalika Teej of the north is not to be confused with Hartalika Teej of Maharashtra which is connected to the festival of Gowri Habba.

Elsewhere in India[edit]


Gujaratis have adopted the festival of Haryali Teej which is celebrated in Gujarat in a like manner to Rajasthan.[35]

Kevada Teej[edit]

Kevada Teej, also known as Kevda Trij, is a festival observed mainly in Gujarat. The festival is celebrated on the third day of the Shukla Paksha (waxing phase of moon) of Bhadra in Gujarat. This observance is similar to the Hartalika Teej Vrat. Married and unmarried women observe a fast on the day and offer Kevada flower (Pandanus: pine screw) to Goddess Parvati and Lord Shiva.[36]

Akha Teej[edit]

Akha Teej (also called Akshaya Tritiya) falls on the third lunar day of the bright half of Indian month of Vaishakha .[37][38] It is an auspicious day of the birthday of Lord Parasurama who is the sixth incarnation of Lord Vishnu. On this day Veda Vyas and Lord Ganesha began to write Mahabharata. Jains celebrate this day to commemorate TirthankaraRishabha's ending of one-year fast by consuming sugarcane juice poured into his cupped hands. Akha Teej is observed in many parts of South Asia.

Awra Teej[edit]

Awra Teej is celebrated in the lunar month of Vaisakh in parts of Madhya Pradesh and Chhattisgarh: Awra Teej is not associated with the trio of the monsoon festivals of Teej as the month of Vaisakh occurs during spring.[citation needed]

Tay or Tayi[edit]

Tay/Tayi is celebrated in Goa and by other Konkanis in Karnataka, and Kerala.

Kajal Teej of Andhra Pradesh[edit]

Teej in Andhra Pradesh forms part of a wider celebration which is a forerunner to other festivals being celebrated and is known as Kajal Teej. Kajal Teej is one of the Banjara tribe's biggest festivals.[39] It is quite popular in villages and thandas.[specify] It is a week-long festival. On day 1 unmarried girls put wheat on a small bamboo basket. On the 7th day of sowing, the festival of Thamoli is celebrated. On the ninth day, an earthern idol is prepared which is taken with all the bamboo baskets in a procession and immersed in a nearby pond or river.

Jhulan Utsav[edit]

Haryali Teej coincides with the swing festival of 'Jhulan Leela' also known as 'Jhulan Utsav' or 'Hindola Utsav'[40] which is associated with Krishna and Radha, and is celebrated at Banke Bihari Temple and other Temples in the Vrindavan area of Uttar Pradesh. The festival lasts until Krishna Janmashtami for 13 days.[41]

On the day of Teej, idols of Krishna and Radha are placed on swings in the Temples and the focus of Jhullan Leela is religious. The green theme, popular in neighbouring Rajasthan and Haryana on Haryali Teej, can also be seen in the Jhulan Utsov. Idols of Krishna and Radha are dressed in green clothes.

Haryali Teej and Jhulan Ustav fall on the same day. However, Haryali Teej is a monsoon festival dedicated to Goddess Parvati whereas, Jhulan Utsav is dedicated to Lord Krishna and Radha.

Observance in Nepal of Hartalika Teej[edit]

Dedicated to the GoddessParvati, commemorating her union with Lord Shiva, the festival is celebrated for well-being of spouse and children and purification of one's body and soul. The festival is a three-day-long celebration that combines sumptuous feasts as well as rigid fasting. Teej is celebrated by women, for the long life of her husband and long and firm relationship between them in this life and all the lives to come.

The folk music and dances add more flavor to traditional values of Teej. Women in red dance and sing in the street, going to temple in holy and fasting mood. Teej is also called Haritalika Teej. This festival is celebrated by Nepali Hindu women all across the world.

Day One[edit]

The first day of Teej is called Dar Khane Din. On this day the women assemble at one place in their finest attire and start dancing and singing devotional songs. Amidst all this, the grand feast takes place. What is unusual about this day is that the feast is hosted by men. Women, who work hard throughout the year, do not have to do anything that day. That is the day for them to embellish themselves in sorha singaar — dressing up and using make up to the full extent, indulge in good food, and dance. Oftentimes, because women are invited by multiple brothers for the feast, they try to dance off some food before they are ready to eat more. The food served is supposed to be rich and abundant.

This is probably the only day in a year that allows women full freedom of expression. Consequently, women have traditionally used this occasion to express their pains and pang in the songs they sing while dancing. With the advancement of communication and awareness, women these days use this occasion to voice their concerns about social issues and discrimination against women. The jollity often goes on till midnight, after which the 24-hour fast starts.

Day Two[edit]

The second day is the fasting day. Some women live without food and drops of water while others take liquid and fruit. The fasting is observed by married and unmarried women. Married women abstain strictly from food and drinks with a believe that their devotion to the god will be blessed with longevity, peace and prosperity of their husband and family. Unmarried women observe the fast with a hope of being blessed with a good husband.

They dress gaily and visit a nearby Shiva temple singing and dancing on the way. The Pashupatinath Temple gets the highest number of devotees. At the temple, women circumambulate the Shiva Lingam, which symbolizes Lord Shiva, offers the praying with flowers, sweets and coins. The main puja (religious ceremony) takes place with offerings of flowers, fruits, etc., made to Shiva and his wife goddess Parvati, beseeching them to grant their blessing upon the husband and family. The important part of the puja is the oil lamp which should be alight throughout the night. It is believed that by the light of an oil lamp all night will bring peace and prosperity to the husband and family.

Day Three[edit]

The third day of the festival is Rishi Panchami. After the completion of the previous day's puja, women pay homage to seven saints or sages, offer prayers to deities, and bathe with red mud found on the roots of the sacred datiwan bush, along with its leaves. This act of purification is the final ritual of Teej, after which women are considered absolved from all their sins. Recent years have witnessed an alteration in the rituals, especially concerning the severity, but its essence remains the same.[citation needed]


The Sindhi community in India celebrate Teej which is known as Teejdi. However, Sindhis celebrate Teejri on the third day after the full moon of Sawan.[42][43]

See also[edit]


  1. ^
  2. ^ abcdeJ Mohapatra. Wellness In Indian Festivals & Rituals. p. 125. ISBN 9781482816907. 
  3. ^ abcdeManju Bhatnagar (1988). "The Monsoon Festival Teej in Rajasthan". Asian Folklore Studies. 47 (1): 63–72. JSTOR 1178252. 
  4. ^B.K. Sharma, Seema Kulshreshtha, Asad R. Rahmani (2013) Faunal Heritage of Rajasthan, India: General Background and Ecology of Vertebrates [1]
  5. ^Pintchman, Tracy Guests at God's Wedding: Celebrating Kartik among the Women of Benares (2005) [2]
  6. ^ abdrikpanchang
  7. ^"Teej festival in Nepal". Kathmandu Post. 
  8. ^The Times of India 23 08 13 Barhka Mathur
  9. ^Knopf, 1996 Rajasthan
  10. ^Teej Festival: Sindhara Teej
  11. ^Good Earth Punjab Travel Guide (2006)
  12. ^The Tribune 27 July 2014
  13. ^About Teej
  14. ^Haryana Times (22 01 2000)
  15. ^The Times of India 13 08 2010 Poonam Sharma
  16. ^Rajasthan Patrika (14.08.2015) Tripolya bazaar ka khulega raasta, paramprik route se yaegi teej ki savari [3]
  17. ^What is Kajari Teej
  18. ^Folk-lore, Volume 14. Indian Publications, 1973
  19. ^Rajasthan [district Gazetteers].: Bikaner 1972 [4]
  20. ^Uttar Pradesh District Gazetteers: Kanpur 1989
  21. ^Journal, Volume 6, Issue 1. The Academy 1985
  22. ^Indian & Foreign Review, Volume 21 1983
  23. ^Jain, Jasbir (2006) Narrative of the village: centre of the periphery
  24. ^Khare, Ravindra S. (1976) The Hindu Hearth and Home
  25. ^Dave, Rajendra Kumar (1992) Society and culture of Marwar
  26. ^Brown, Lindsay. Thomas, Amelia. (2008) Rajasthan, Delhi & Agra. Ediz. Inglese [5]
  27. ^Gautam, Ahalya (2015) Hindu Goddess Nav Durga Maa: Hindu religion
  28. ^Jha, O.P. (2014) Goddess Durga: Gods And Goddesses in India
  29. ^drikpanchang
  30. ^Arya, Satya Prakash (1975) A Sociological Study of Folklore: Projected Research in Kuru Region (Saharanpur, Muzaffarnagar, Meerut, Bulandshahar, and Bijnor Districts of Western Uttar Pradesh) [6]
  31. ^ abRamchandran, Shivani (2013) pp 109-111 Bharatiya jayantiyan evam tyohar. Srikrishna Pustak Bhandar. ISBN 9788188514441
  32. ^
  33. ^Maharashtra State Gazetteers: Buldhana 1976
  34. ^Census of India, 1961: Uttar Pradesh
  35. ^
  36. ^Hindustan Times 02 09 2008
  37. ^Gupte 1994, p. 5
  38. ^Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 65. 
  39. ^The Banjara: By Shashishekhar Gopal Deogaonkar, Shailaja Shashishekhar Deogaonkar [7]
  40. ^Vrindaban gears up for colorful Hindola festiva (15.08.2015) Business Standard [8]
  41. ^Jhuland Utsav
  42. ^
  43. ^Article

External links[edit]

Red velvet mite (Trombidium), also called Teej, appears during the monsoon season.[2] It is unclear if the mite is named after the festival, or vice versa.
A painting of Punjab Teeyan (Teej)
Haryali Teej is a festival when girls play on swings that are set up under trees or open courtyards During Teej, in-laws, husbands and other family members give gifts, typically new clothes and accessories, to girls and women. Boys fly kites. prepare churma and sweets especially ghevar at their home.[13]
Wedding of Goddess Parvati and Lord Shiva Ji. Painting at Brihadeeswara Temple, Thanjavur
The wedding of Shiva and Parvati

Hariyali Teej: The Valentine’s Day of North India

August 2, 2016

by Viji Athreye

Hariyali Teej, the Swing Festival, is celebrated by the married women of North India, from the States of Bihar, Rajasthan, Uttar Pradesh, Madhya Pradesh and Haryana, during the month of Shravan. As per the Hindu Lunar Calendar, Shravan is the monsoon period of India which falls in the months of July and August. It is believed that when married women keep a ‘Nirjara‘ (fasting without water) fast during the festival of Hariyali Teej, their respective husbands are endowed with a long and a healthy life. Even unmarried women of North India keep this fast with the belief that Teej Mata (Goddess Shakti in the form of Devi Parvathi) will bless them with a good husband in future and they will enjoy marital bliss.

The Legend

As per mythology the story unfolds in the following manner:

  • Goddess Shakti in the form of Devi Sati was the wife of Lord Shiva.
  • However, Devi Sati’s father was disrespectful towards Lord Shiva which resulted in her giving up her life by setting herself ablaze with a vow that she would take rebirth as the daughter of a father who would respect her better half.
  • Thus, Devi Parvathi also known as Teej Mata was born to Lord Himavat, who respected Lord Shiva.
  • However, Lord Shiva had gone into penance after the death of Devi Sati and refused to acknowledge the presence of Devi Parvathi.
  • Goddess Parvathi did not lose heart, and decided to undergo a self imposed penance till Lord Shiva realised her devotion and accepted her as his wife.
  • Lord Shiva at last accepted Goddess Parvathi as his wife and their union took place on the third day of Shukla Paksha in Shravan month.
  • Shravan is also known as Madhurshravani to symbolise the union of Lord Shiva and Devi Parvathi after a long separation.
  • Goddess Parvathi on this day promised that any woman who fasts and prays for her husband would gain Her blessings and the husband would be blessed with a long and a healthy life.
  • Thus on Hariyali Teej, married women seek the blessings of Goddess Parvathi for conjugal bliss and the long life of their husbands, while unmarried women seek Her blessings for a husband like Lord Shiva.

Significance of Shravan Month

Shravan month marks the beginning of monsoon in India. As we know, monsoon is symbolic of new life and greenery all around, as the parched earth after the gruelling months of summer gets revived. The word Hariyali in the festival means greenery. Thus, Hariyali Teej celebrated in the month of Shravan symbolises prosperity, happiness and growth in the marital life of couples. In a way, Hariyali Teej is the celebration of nature itself, when women pray for a good harvest too.

Celebrations Galore

Womenfolk fast without water on this day. They dress up like a bride in beautiful green attire, wear jewellery, and apply henna on their palms. The colour green is the order of the day and women sport bright green bangles on their wrists. As per tradition, Sindhara, a bucket full of gifts like clothes, jewellery, beauty products and sweets, is given to the married women by the in-laws. Newly married women celebrating their first Hariyali Teej go and spend the day at their parent’s house.

Another unique practice of this festival is that women sit on swings and imitate their deities. Swings are an intricate part of this festival. This festival is a time for some fun and frolic and thus to add to the jollity, swings are hung from the trees. Also, swinging during monsoon season is considered to be fun. Large fairs are organised where women get together, sing songs in the praise of Goddess Teej Mata, and swing to their heart’s content.

Hariyali Teej is celebrated with great zeal, pomp and grandeur in the following states:

  • In Gujarat, womenfolk in traditional attire carry pots on their heads and sing songs in the praise of Teej Mata.
  • In Maharashtra, women sporting the colour green in clothes and jewellery, also wear golden bindis and apply kohl for luck. They gift beautifully painted coconuts to family and friends. Goddess Parvathi is offered green vegetables and fresh fruits.
  • People of Vrindavan celebrate Hariyali Teej with great fanfare. Swings are placed in all the shrines, and the festival is thus also known as Jhulla Leela, where deities are made to swing. This day is the auspicious day chosen for the idols of Lord Krishna and Radha to be taken out of the temple and made to swing in a gold-ornamented swing even as a procession is taken out.

In 2016, Hariyali Teej will be celebrated on the 5th of August.

The Present Day Connotation

Life in the rural areas, for the middle class families, and for couples living in joint families is indeed mundane, and lacks the thrill and excitement of romance in any form. Unlike their urban counterparts, they neither have the time nor privacy to engage in frivolous acts of romance. There are no occasions like Valentine’s Day in the lives of these couples to re-infuse the feeling of love and affection in the relationship. Festivals like Hariyali Teej, celebrated once a year, act as a catalyst to infuse an essence of romance into the lives of married couples. On this day while the wives dress especially for their husbands, their act of fasting garners special love and affection in the husbands. At the end of the day, whether the fast will increase the lifespan of the husband or not is surely a matter of individual faith and belief; but the festival itself does help instil conjugal bliss in the present day.


Festivals symbolise celebration of life. And any festival that fosters love and well being is always more than welcome. With the changing time, if, men also fast for the longevity of their wives, like Chetan Bhagat had suggested a couple of years back during Karwa Chauth, then the festivals will become all the more beautiful. Let’s celebrate life. Let’s celebrate love. Happy Hariyali Teej.

Read More:

Indian Festivals in the Month of August

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